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The Reality of Senses: How We Feel the World Before We Understand It

  • Writer: Liam J. Wakefield
    Liam J. Wakefield
  • Oct 21
  • 4 min read

We don’t begin our lives thinking. We begin by feeling. The first language of the psyche isn’t words, it’s sensation. The pulse of light behind closed eyelids, the taste of nurture, the vibration of a caregiver’s voice before we even know what a voice is. Before we have a self, we have a body that feels. The senses are the original home of consciousness. We enter the world, we are raised and conditioned, and then we break, and then we re-enter the world, and then we learn to not do away with what we feel. 


We experience the world through our senses long before we understand it through language. The modern mind clings to the idea that we think our way into understanding. But that’s backwards. We feel our way there. The senses are the scouts of the self, venturing into the world before thought ever catches up.


Senses

At some point whether through tragedy, illness, heartbreak, or quiet reflection, many of us are pulled toward deeper questions: What does it mean to really live? Am I happy with where I am? Who am I when no one is watching? And in that turning inward, we begin to notice what we’ve been numb to. What do I like? What don’t I like? How much of my response to life is truly mine, and how much was learned simply to fit in? To please those whose lives we don’t live? 


In adapting, we often dull the signals of the senses. We stop trusting the very system designed to tell us the truth. We get misaligned from the deeper sense of self and one result of this is our nervous systems lose track of what's a threat and what’s a genuine intuitive message. We lose sense and sensibility. 


Thoughts replay like theatre in the mind, but they’re only ever interpretations of what the body already knows. Every emotion begins in the flesh. The nervous system translates the world into texture, temperature, scent, and pressure. What we later call feeling is often a story built around a sensation we didn’t understand.


A patient once said to me, “I don’t feel anxious in my head. I feel it in my skin.” They were right, there words came from a small place hidden far inside them and they sat nervously, scratching and the outer fabric of their being as though they were truly lost within. Anxiety isn’t abstract, it’s embodied. The heart races. Breath shortens. The world shrinks. In trauma work, this becomes clearer still. The body remembers what the mind cannot bear to recall. A smell, a sound, a flicker of light, and suddenly, we’re not here anymore. We’re back there. The past enters through the senses, uninvited but immediate.


When we ignore the body, we sever ourselves from the most direct source of knowing we have. The senses aren’t a distraction from reality, they’re how reality arrives.


Senses

Sensation as Meaning

Philosopher Maurice Merleau-Ponty once said that perception isn’t something we do—it’s something we are. We don’t stand apart from the world to observe it; we are immersed in it. The hand doesn’t just touch—it’s touched. The eye doesn’t merely see—it’s changed by what it sees.


This constant exchange between body and world is where meaning lives. Feeling sunlight on your face isn’t just a pleasant moment, it’s a moment of relationship with the world. Through sensation, the world reveals itself to us, and in receiving it, we discover who we are: beings who can feel, respond, transform.


Each sense carries its own kind of wisdom. Sight gives us distance, it creates meaning to the objects of interpretation. Sound brings rhythm and connection. Touch teaches boundary and proves that things are fragile and strong. Taste and smell stir memory. Together, they form an intuitive parliament that shapes our sense of reality. To live numbed to them is to live only halfway.


When we let go of expectation and strip away the conditioning that blurred our perception, we begin to breathe differently. We touch a world that feels freshly real, and we meet parts of ourselves we didn’t know.


Therapy, then, becomes an act of re-embodiment. A return to raw experience. To ground yourself isn’t a technique, it’s a homecoming.


Therapy as Re-Sensitisation

In practice, we start small: breathing, feeling your feet on the floor, noticing the weight of your body in the chair. These aren’t trivial acts. They are the beginning of a new relationship with existence. The senses are the doorway through which safety, trust, and transformation enter.


When someone has lived through trauma, their sensory world becomes distorted. The body stays alert long after the danger has passed. Sounds become sharp. Smells become charged. Healing isn’t achieved by explaining the past, it’s about slowly teaching the body that the present is safe.


This re-sensitising is just as vital for those who haven’t lived through trauma. When we fully taste a meal, when we listen to rain without reaching for a screen, when we feel another person’s laughter not only in our ears but in our chest, we are integrating. We are becoming whole. To sense is to say yes to life.


Returning to the Sensual Self

To live well, we must return to the sensory world.

Let your eyes rest on beauty without photographing it.

Let your skin register the warmth of another’s hand.

Let music move your body, not just your thoughts.


These aren’t indulgences. They’re necessities.


Because before we can make sense of life, we have to sense it. And in doing so, we might rediscover something quiet but profound; that healing, love, and meaning begin not in thought, but in touch.


 
 
 

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